John Keats: Roast Beef Sandwiches with Horseradish Dressing

John Keats - Roast Beef Sandwiches with Horseradish Cream

Although many of John Keats’ most famous poems—Hyperion, Lamia, The Eve of St. Agnes—include descriptions of lavish meals and crave-worthy feasts, the man who penned them is better known for eating nothing at all. Diagnosed with tuberculosis at 24, Keats was prescribed a meager diet of bread, milk and anchovies; “the chief part of his disease,” his doctor wrote, “seems seated in his stomach.”

It was an especially grim sentence for a man who, only two years before, had an appetite that might kindly described as healthy, verging on hedonistic. “I get so hungry a Ham goes but a very little way and fowls are like Larks to me,” Keats wrote in a letter from 1818, before he had taken ill. “I take a whole string of Pork sausages down as easily as a Pen’orth of Lady’s gingers.” Roast beef was a particular favorite; he once praised a dinner host for “carv[ing] some beef exactly to suit my appetite, as if I had been measured for it.”

Keats’ letters preserve his contributions to literary history, but they also contain a surprising moment in culinary history: one of the first mentions of a roast beef sandwich in print. On a walking tour of the U.K. in 1818, Keats worked up such a hunger that he fantasized about food. “[I] long for some famous Beauty to get down from her Palfry … and give me—a dozen or two capital roast-beef Sandwiches,” he wrote—perhaps the only Romantic poet to privilege lunch over lust.

While the first appearance of sandwiches in print dates back to 1762, they were often made with ham; it wasn’t until the middle of the 19th century that roast beef sandwiches were popular enough to be referenced by cookbooks. By the turn of the century, the dish had firmly established its place in the lunchtime pantheon; Keats’ fantasy meal was well ahead of its time.

By the end of his life, however, roast beef was be exactly that: a fantasy. “The distended stomach keeps him in perpetual hunger or craving,” observed Keats’ Joseph Severn, who was tasked with monitoring the poet’s food intake. Severn himself was not so deprived. Imagine Keats’ agony if he could hear what his friend was eating just steps away: “I have 1st dish macarona [macaroni] … made of Flour with butter &c—very good—my 2nd dish is fish—and then comes Roast Beef or Mutton … every good thing—and very well cooked.”

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Ray Bradbury: Pappa al Pomodoro

Ray Bradbury: Pappa al Pomodoro

In 1946, two 20-somethings met in a bookstore: he, an aspiring writer; she, the bookseller who sold him a copy of Best American Short Stories. “He carried a briefcase and wore a trenchcoat on a clear day, so I was immediately suspicious,” she recalled. Instead of stealing paperbacks, he invited her to lunch. But when Ray Bradbury married Maggie McClure a year later, he had only $8 in the bank. Suddenly, stealing books didn’t seem so implausible—and any future lunches would have to be done on the cheap.

Luckily, Bradbury’s tastes had always tended toward the economical. As a kid, he followed a strict (if not exactly spartan) diet of hamburgers, egg sandwiches and tomato soup. Eventually he expanded his dietary repertoire (“How many years I wasted not trying different foods, when they were so good,” he later told his family). But his love of tomato soup endured … not least because it fit his meager budget.

In their $30-a-month apartment in Venice, California, Bradbury cooked for Maggie in classic newlywed style—cracking open a can. “I did my writing at home, cleaned the house, and usually prepared dinner for us. It was usually Campbell’s soup,” he wrote. On special occasions, he would head to Clifton’s Cafeteria, a local haunt that attracted the starving-artist crowd by insisting that no one would be turned away hungry. Bradbury quickly became a fixture at the restaurant, holding regular meetings of the Science Fiction Society or just arriving alone, slurping his soup in the corner booth while drinking bottomless glasses of complimentary limeade.

Yet, even as Bradbury’s fame and bank account grew, he remained loyal to his favorite dish, ordering cans of soup by the case. “At one time, I had planned to have my ashes put into a Campbell’s tomato soup can and then have it planted on Mars,” he told Playboy in 1996, half a century after that first fateful date with Maggie. Through years of Campbell’s and cafeterias, she was the only woman he ever dated. In love, and in lunch, Bradbury’s taste never changed.

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Mary Shelley: Kale and Fried Egg Tartine

Mary Shelley - Kale and Fried Egg Tartine

With the polar vortex hitting New York and my Californian disregard for warm coats, it was bound to happen: I am sick. Not sick enough to be devastating, but just sick enough to be achy, whiny, and wishing for a cup of tea and a bowl of soup at all times. Instead of indulging myself, though, I took a cue from Mary Shelley, pulled on my pajamas, and made kale.

It’s tempting to think of kale as a marvel of modern marketing, engineered by the savvy people of Whole Foods to make us eat our vegetables. But the leafy green was one of the most common types of produce in Europe before it was outpaced by cabbage around 1600, and its popularity continued into the 18th century. For Shelley, kale wasn’t a trend, something to be massaged or blended into drinks. It wasn’t “healthy.” It was comforting.

Mary was the resident caregiver in her literary family; her husband, the poet Percy Shelley, wasn’t so good at looking after himself. “He could have lived on bread alone without repining,” his biographer Richard Henry Stoddard wrote. “Vegetables, and especially salads … were acceptable.” Mary was the one who made sure her husband was fed, not that he noticed much. She “used to send him something to eat into the room where he habitually studied; but the plate frequently remained untouched for hours upon a bookshelf, and at the end of the day he might be heard asking, ‘Mary, have I dined?'”

Food has long been our chosen way of providing for those we love; when I was in college, my mom’s “care packages” were 5% socks, 95% cookies (a ratio I heartily approved of). Mary Shelley’s letters show just how far back the tradition goes. When her aunt Everina fell ill, Mary, far away in Rome, dispatched a friend to put together a care package of her own: “jelly, oranges, spongecakes and her favourite kale.” Kale became a frequent gift, an all-purpose treatment for what ails you.

A new batch of Shelley’s letters was recently discovered from when she herself was ill, with a brain tumor that would kill her a few years later. Percy was gone by then, as was Everina. The only person Mary had left to care for was herself, hopefully with her friends around her and some kale on the stove, cooking to heal the soul.

Kale and Fried Egg Tartine Recipe

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Henry David Thoreau: Hazelnut Raisin Bread

Henry David Thoreau - Hazelnut Raisin Bread

With every new year, I find myself going back to bread. It’s the opposite of what we’re “supposed” to do in January; I should be telling you about a new energizing juice cleanse. But if we diet to restore the body, we bake to restore the spirit, cultivating the qualities we wish to embody throughout the year: the determination to begin, the self-assuredness to knead the dough, the resourcefulness to change course if it goes awry, the patience as it rises, the patience as it cooks, the patience as it cools. 

“I went to the woods because I wished to live deliberately,” Henry David Thoreau wrote about his two years on Walden Pond. He wasn’t referring to bread specifically, but baking requires a calmness, a deliberateness of the mind. No wonder it was one of the writer’s preferred ways to spend a day. As he wrote in Walden, “I like best the bread which I have baked, the garment which I have made, the shelter which I have constructed, the fuel which I have gathered.”

Thoreau’s tiny cabin was an early version of America’s Test Kitchen: The writer ran hundreds of little experiments on his bread recipe, borrowing local Native American techniques and even going back to Roman times for tips. Hoping to save on the cost of yeast, he dug up Cato the Elder’s unleavened recipe: “Put the meal into the trough, add water gradually, and knead it thoroughly. When you have kneaded it well, mould it, and bake it under a cover.” Bread hasn’t changed much since (although our instructions are decidedly longer).

Although Thoreau baked year-round, it was in the dark New England winters when he gave it special care. “In cold weather it was no little amusement to bake several small loaves … tending and turning them.” Baking helped counteract the mental freeze that came with the cold. “Our thoughts and sentiments answer to the revolution of the seasons,” he wrote in his journal. “Now I am ice, now I am sorrel.” We can’t be sorrel—vivacious and fresh—the whole year. But we can be warm, calm, comforting. We can be bread.

Almost as if anticipating the current assault on carbs, Thoreau’s passionate defense of his favorite food resonates today as it did in that small cabin. “Bread may not always nourish us; but it always does us good, it even takes stiffness out of our joints, and makes us supple and buoyant, when we knew not what ailed us, to recognize any generosity in man or Nature, to share any unmixed and heroic joy.”

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Alice Munro: Rosemary Bread Pudding

Alice Munro - Rosemary Bread Pudding

Last week, when Alice Munro found out she had won the Nobel Prize in literature, she was in bed. The prize committee had tried to reach her earlier by phone but ended up just leaving a voicemail, so it was Munro’s daughter who, hearing the announcement, ran to wake up her mom. That somehow seems fitting for Munro, whose stories revolve around intimate moments of domesticity. If Hemingway is a moveable feast, Munro is breakfast in bed.

Her writing is not only steeped in the household world; it also was created there. Munro’s desk is her dining room table, where she’s penned most of her work over the past few decades. As her interviewer at The Paris Review notes, “The dining room is lined floor to ceiling with books; on one side a small table holds a manual typewriter.” When she cooks in the neighboring kitchen, her work is never far away. Is it any wonder the two are connected in her stories, as in life?

Besides writing, cooking was the other constant in Munro’s own domestic drama. In her mostly autobiographical collection The View from Castle Rockshe recalls packing her father’s lunch in the morning, a regular chore: “three thick sandwiches of fried meat and ketchup. The meat was cottage roll ends or baloney, the cheapest meat you could buy.” Later, when she was married, Munro’s stories would continue to take a back seat to food prep. She told the Review, “I would write until everybody came home for lunch and then after they went back, probably till about two-thirty, and then I would have a quick cup of coffee and start doing the housework.”

Although Munro still cooks (one of her interviewers watched her prepare a meal, which made ample use of the Canadian countryside’s fresh herbs), she now often chooses to leave the kitchen to others. She regularly asks reporters to meet at her favorite restaurant in the nearby town of Gogerich, Ontario—Bailey’s Fine Dining—where she has a usual table (corner) and a usual drink (white wine, sauvignon blanc preferred, multiple pours encouraged).

Until just a few days before the award announcement, Haruki Murakami, known for his hulking postmodern novels, was said to be the front-runner for the Nobel. It’s hard to imagine a writer further than Munro. Her subjects are often described as “quiet” or “domestic” and (given that they’re short stories) “small.”

Munro herself sometimes doubted their impact; she told the New Yorker last year, “For years and years I thought that stories were just practice, till I got time to write a novel.” But the major recognition of her work helps us all remember what a “small” story can do—how an intimate revelation at the dining room table can hold as much truth as an epic; how a perfect fried baloney sandwich can sometimes hit the spot more than any six-course meal.

Rosemary Bread Pudding Recipe

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Rosemary Bread Pudding Recipe

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Virginia Woolf: Cottage Loaf

Virginia Woolf - Cottage Loaf

Every time I get discouraged by writing, I engage in a bit of schadenfreude, and soothe myself with the frustrations of others. “I write two pages of arrant nonsense after straining … Then I trust to some inspiration on re-reading.” That’s Virginia Woolf while writing The Wavesbut I’m pretty sure I said the same thing, more or less, while writing this post.

This constant self-effacement is a theme that runs through Woolf’s letters. Her talents didn’t really lie in the library, she would tell you. They were in the kitchen. “I have only one passion in life — cooking,” Woolf wrote to her friend (and occasional lover) Vita Sackville-West. “I have just bought a superb oil stove. I can cook anything … I assure you it is better than writing these more than idiotic books.”

Where Woolf hesitated to praise her own writing, she wasn’t nearly so shy about her talent for baking. “Cooked lunch today and made a loaf of really expert bread,” she wrote. Bread was her specialty, particularly a traditionally British double-decker creation: the snowmanesque cottage loaf. Her dedication to the kitchen was unusual for a woman of the upper-middle class. She did, however, draw the line at doing the dishes (“How servants preserve either sanity or sobriety if that is 9/10ths of their lives … God knows”).

In Recollections of Virginia Woolf, Louie Mayer, the Woolfs’ cook, marvels at Virginia’s calm expertise. “She showed me how to make the dough with the right quantities of yeast and flour, and then how to knead it. She returned three or four times during the morning to knead it again. Finally, she made the dough into the shape of a cottage loaf and baked it at just the right temperature.”

It’s Woolf’s birthday today; she would have been 131, although she didn’t make it even half that far, her mental illness wearing her away. But from Woolf’s letters, the time she spends cooking seems to be its own rest cure, clearing her head of everything else but the dough. “My bread bakes well,” she writes in her diary, and it resounds like a soothing mantra. If all else fails, I tell myself, my bread bakes well. My bread bakes well.

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Virginia Woolf - Cottage Loaf Recipe

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John Cheever: Turkey Monte Cristo Sandwich

Whenever I need to make idle chatter, talking about meals is generally a safe, friendly topic – unless that meal is brunch. I’m going to go out on a limb here and say that lunch and dinner are pretty universally well liked. And while the merits of breakfast have certainly been debated (despite being repeatedly chastised for not eating it, I somehow am still alive), brunch just gets people unusually riled up.  For the anti-brunch lobbyist, the idea of forking over $20 for a couple of eggs leaves a bad taste in the mouth that no bottomless-mimosa deal can wash away.

But even the most dedicated day drinkers can’t hold a candle to John Cheever, whose brunches consisted of “a secret slug of whiskey at eleven … two martinis at noon.” In his journals, Cheever’s infamous struggle with alcoholism plays out in the endless litany of gin and tonics, martinis, and nightcaps that make up his daily menu, starting well before noon. Food is an afterthought, usually appearing sandwich form. “I work until one, when I eat my sandwiches and take a rest,” Cheever wrote of his daily routine, a schedule that looks very virtuous when the drinks are edited out.

It wasn’t until Cheever moved to Los Angeles in 1960, to adapt D.H. Lawrence’s The Lost Girl for the screen, that he began taking an interest in food – both as a way to stave off depression, and because it was all conveniently paid for by the studio. “I’d reach for the phone and order the most elaborate breakfast I could think of,” he told The Paris Review, “and then I’d try to make it to the shower before I hanged myself.”

For Cheever, a native New Englander, Hollywood didn’t have much going for it, except where sandwiches were concerned. He recounts in his letters the discovery of a new sandwich, like a rare and exotic bird: “For lunch Carl had something called a Monte Christo sandwich. This is made of three slices of French toast, turkery [sic] meat between the toast, the top sprinkled with powdered sugar and the whole cut into three sections, each looking like a Napoleon. This is eaten with a knife and fork. And this is my only life in Hollywood note for today.” For a sandwich aficionado at the time, this was a moment of revelation. It is also, I hesitate to add, an ideal morning meal after a long night of drink.

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Honoré de Balzac: Ukrainian Black Bread

You might have seen the title of this post and had an immediate disconnect. Balzac and Ukrainian black bread? Wasn’t he more of a baguette kind of a guy? But that’s one of the things I love about Balzac. He was a baguette kind of guy. And a peasant bread kind of guy. And a traditional Easter paska bread kind of guy. He was just a man who loved food. He was a fan of the whole genre.

He is also one of the best writers of early “food erotica,” lingering over an account of a meal sometimes for several pages. Take one of his shortest descriptions in The Seamy Side of History: a breakfast of “monastic frugality” that “consisted of a small turbot with white sauce, potatoes, a salad, and four dishes of fruit: peaches, grapes, strawberries, and green almonds; then, by way of hors d’oeuvres, there was honey served in the comb as in Switzerland, besides butter, radishes, cucumber, and sardines.” If that’s what they’re serving at monasteries, sign me up.

Balzac’s encounter with Ukrainian bread happened late in life, but at a transformative moment. In 1832, he began a correspondence with one of his readers, a married woman living near Kiev who enigmatically signed herself “The Foreigner.” It was the beginning of a fifteen-year long-distance relationship – and soon Balzac found himself falling in love with his pen pal, Ewelina Hańska. So when her husband died in 1841, Balzac made his move, traveled to meet her, and eventually married her at her estate, in what’s now Ukraine.

Ewelina wasn’t the only thing that impressed him about the country – the bread did. He famously counted 77 different kinds of bread-making techniques used there, a fact that local tourism brochures don’t hesitate to play up (Visit scenic Ukraine! Land of the fabled 77 breads!).  And one of the most popular (and most delicious) is the Russian black bread, which gets its color from dark rye flour.

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